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Somebody said to me the other day, 'You know, it's really senseless, what you're doing. There's always been suffering, there will always be suffering, and you're just prolonging the suffering of these children [by rescuing them].' My answer is, 'Okay,... ...
Audrey Hepburn
...perhaps that is what ultimately unites us as a world: the fact that, no matter how prosperous a nation, how developed, all share the plight and embarrassment of having so many suffering children. We are united by our neglect, our... ...
Audrey Hepburn
On the one hand maybe I’ve remained infantile, while on the other I matured quickly, because at a young age I was very aware of suffering and fear.
Audrey Hepburn
nothing is more important than empathy for another human being's suffering. Nothing. Not a career, not wealth, not intelligence, certainly not status. We have to feel for one another if we're going to survive with dignity.
Audrey Hepburn
Wretched, ephemeral race, children of chance and tribulation, why do you force me to tell you the very thing which it would be most profitable for you not to hear? The very best thing is utterly beyond your reach: not... ...
Aristotle
The beauty of the soul shines out when a man bears with composure one heavy mischance after another, not because he does not feel them, but because he is a man of high and heroic temper.
Aristotle
The angry man wishes the object of his anger to suffer in return; hatred wishes its object not to exist.
Aristotle
To die, and thus avoid poverty or love, or anything painful, is not the part of a brave man, but rather of a coward; for it is cowardice to avoid trouble, and the suicide does not undergo death because it... ...
Aristotle
Great and frequent reverses can crush and mar our bliss both by the pain they cause and by the hindrance they offer to many activities. Yet nevertheless even in adversity nobility shines through, when a man endures repeated and severe... ...
Aristotle
To die in order to avoid the pains of poverty, love, or anything that is disagreeable, is not the part of a brave man, but of a coward.
Aristotle
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