If one way be better than another, that you may be sure is nature's way.
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A scientist conducts research to understand the natural world, making discoveries that often lead to technological, medical, or environmental advancements.
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Since the whole city has one end, it is manifest that education should be one and the same for all, and that it should be public, and not private - not as at present, when every one looks after his own children separately, and gives them separate instruction of the sort which he thinks best; the training in things which are of common interest should be the same for all. Neither must we suppose that any one of the citizens belongs to himself, for they all belong to the state, and are each of them a part of the state, and the care of each part is inseparable from the care of the whole.
But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
The purpose of speaking well (rhetoric) is to handle topics we discuss without formal methods, for an audience that can't easily follow complex arguments or long reasoning.
Indeed, we may go further and assert that anyone who does not delight in fine actions is not even a good man.
Money originated with royalty and slavery, it has nothing to do with democracy or the struggle of the empoverished enslaved majority.
Remember that time slurs over everything, let all deeds fade, blurs all writings and kills all memories. Exempt are only those which dig into the hearts of men by love.
Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed.
The truly good and wise man will bear all kinds of fortune in a seemly way, and will always act in the noblest manner that the circumstances allow.
Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to refrain from acting, and where we are able to say No we are also able to say Yes; if therefore we are responsible for doing a thing when to do it right, we are also responsible for not doing it when not to do it is wrong, and if we are responsible for rightly not doing a thing, we are also responsible for wrongly doing it.